Friday, November 12, 2010

An Interview with John Hayes, Author of The Spring Ghazals


T.T. - You’re playing with the ghazal form here, adapting it, rather than adhering to its fairly strict traditional rules. What attracted you to it? Formal considerations? Thematic resonances?

J.H. - I suppose the only claim the poems in the “Spring Ghazals” section have to being ghazals at all—other than the fact they’re written in couplets—would be along the lines of thematic resonances. According to the Poets.org definition of the form, ghazals (in addition to their strict formal construction) treat “melancholy, love, longing, and metaphysical questions,” & in that sense, the poems certainly fit the definition.

Adrienne Rich wrote two ghazal sequences in the 1960s & 1970s: “Homage to Ghalib” & “The Blue Ghazals.” These poems, & especially “The Blue Ghazals” sequence, were an inspiration. In my reading, Rich is able to move fluidly thru time & space in her ghazals, & this appealed to me a great deal, as it has so much to do with the book’s central themes.

In formal terms, there seems a lot of potential for “space” in a poem composed of couplets. In a way, a couplet may seem more of a distinct unit than a longer stanza—the difference between a pithy quote & a paragraph. So in that sense, there seems to be more potential disjuncture & movement, both of which were important formal considerations.

T.T. - The landscape is everywhere in these poems, as is the wildlife. It pushes its way into the imagery of the pieces and also into the voice. Would you comment on the omnipresence of the natural world in your work? Is it as important in your non-writing life?

J.H. - W.D. Snodgrass has a line in his poem “Heart’s Needle” that states, “We need the landscape to repeat us.” This has always been true in my poetry. When I lived in Charlottesville, VA, I wrote a good deal of formal poetry in the midst of the formal gardens & brick walkways & trim dogwoods—& the landscape invoked in those poems was very much that of my surroundings. In San Francisco, my poems became distinctly urban—filled with cityscapes & on the whole quite gritty. Now I live in a rural location with almost shockingly picturesque scenery. The natural world is all around us in a sense that was not true in Charlottesville or San Francisco. In addition, my wife Eberle is a talented gardener, & so there’s a profusion of flowers on our property in the spring thru early autumn.

I love flowers & I love songbirds; we enjoy a diversity of birds in our location & I’m always fascinated to observe them. Temperamentally, however, I think I’m much more a town or city dweller than a country person. I’m always fascinated by juxtapositions, & I like to place the natural world alongside man-made objects—I think this is most evident in the “Helix Poems” section of the book.

T.T. - In my review I claim The Spring Ghazals is riff driven. The language and feel of music moves the verse in obvious and not so obvious ways. How would you describe the overlap between music and poetry in your work? What effect does one form have on the other?

J.H. - The “riff driven” comment is perceptive. There are of course the obvious references to musical instruments, to certain musical chords & tones. But I look at poetry as a highly improvisational art, & in that sense I often feel as tho I start with a theme & explore its permutations thru riffing. I’m also incredibly drawn to repetition both in my own work & in the work of other poets, especially when the repetition morphs into different shapes throughout the poem.

I do believe I have a good “ear” for verse—a good sense of verbal rhythm, which is connected to music. & I like verse that “sings” in some way—“verbal music” as it were. When I first read Robert Creeley as an undergraduate, I followed the path from his highly lyrical poems (in many senses of the word “lyrical,” including of course the idea of “song lyrics”) to Thomas Campion. Perhaps this was a logical conclusion for a child of the 1960s & 70s who listened to a lot of popular music at a time when all songwriters seemed to be Romantic poets. I also remember being quite taken by Pound’s writings on poetry & music when I was in graduate school, tho I now believe that Pound’s spin on how poetry is inextricably linked with music is ultimately just more of his reactionary politics couched in some otherwise interesting ideas.

Meanwhile, there has been talk of literally setting at least some of the poems in the book to music, & I’m open to that idea. Eberle is a talented composer & musical improviser & I’m pretty adept at the guitar. Eberle has a harmonium that I think might provide a wonderful background for some of the material, & of course a bass or bass guitar can always be interesting behind a voice.

T.T. - Some of your work, or perhaps most of your work to a greater or lesser extent, presents itself as an onslaught of sensory information, often an almost involuntary seeming synaesthetic tumble of information. “The past didn’t go anywhere’ is a good example. Sound triggers colour, triggers smell, triggers memory. You don’t necessarily mention all of this specifically, it’s as if the piling on of colour and sound make a brain connection that automatically evokes the smell, of grapefruit, of oranges, of iris or lilac, or dusty road, or horse manure. And often taste gets involved, as in the Kitchen poems in this collection, to mouthwatering effect. Would you comment on this tendency? Do you experience the world in this heightened way? You couldn’t possibly. You’d go a little mad. So what’s behind the device, if I can use do calculated a word?

J.H. - Yes, my poetry, for better or worse, does have its “onslaught” aspect! I believe some of this comes from formal considerations—I don’t like the way most punctuation looks in my poetry; I’ve long been obsessed with Charles Simic’s lines from his poem “errata”: “Remove all periods/They are scars made by words.” So there’s a breathless quality & a sense of fluidity—I hope! One has to sacrifice a bit to write with minimal punctuation, but at this point it’s the way my mind works when I’m in a poetic mode.

So, yes, if you have these very fluid & rarely ever end-stopped lines & you rely a great deal on sensory data (as opposed to abstract concept or pure language) to construct a poem, that sensory data may seem overwhelming. I also think this point goes back to the idea of poetic writing as improvisation; I try to start at a point & develop the idea in different directions.

As far as experiencing the world in this heightened way—no, in my day-to-day life I don’t. When I wrote poetry more frequently than I do now, there was perhaps one segment of my mind that did on an almost constant basis, but it was never as if my whole consciousness was processing sensory data this way. Another thing I believe is that when I do write poetry, in the actual time of composition, I am in a heightened or “distracted” state & there is some sort of tug between the internal & external “worlds.” As I look over the poem “the past didn’t go anywhere” that’s the tension I see—the tension between memory & the sounds & colors I’d absorbed thru observation (both active & passive) in the time around when I wrote the poem.

Your observation about going a “little mad” may explain why I don’t write poetry on any sort of regular schedule!

T.T. - “In every heart there should be one grief that is like a well in the desert.” Would you speak to the issue of poetry as a way, for both reader and writer, to deal with emotion? Poetry as the spontaneous overflow of powerful feelings, or as a spur, as the Wharton quote suggests, to writing. A kind of muse.

J.H. - I write from inspiration, it’s true. It’s not a fact I’m “proud of”—I can see that it might be much more effective to write in a workman-like, craftsman-like fashion. But the fact is, I’ve been writing in this way for a number of years & I’m now in my 50s; I don’t foresee this changing.

& I do believe in “the muse,” tho I also see that this belief has often been damaging to my life & relationships. When I say “believe,” I don’t say this in any apostolic way—I’m not like Robert Graves trying to convince everyone that “muse poetry” is the only “true poetry.” I think I mean it more in the sense of “accept the fact.”

At any rate, The Spring Ghazals as a series of poems written over time deal with sorrow, & they were written in a time of emotional turmoil, with sorrow being a major component. But I worry about sorrow as a muse because I do think Plato was onto something with his notion that poetry waters the passions. At a certain point, does sorrow—or whatever powerful emotion you’re dealing with in poetry—become an end in itself, necessary to keep composing? At what point is the poetry a release from this emotion? & do we sometimes artistically try to create an endpoint, an artificial moment in which the creation says, now there’s resolution? I mean, the prose poem “Grace #4” that ends the collection—& which was the final poem written—does that spell an end to sorrow? No. The sorrow continues. That’s the truth of Wharton’s quote. Such a sorrow is a well that can’t be drunk dry.

T.T. - If I remember correctly, you did a degree in creative writing at UVA. I can’t find my source for that, but I’ll proceed on the assumption that it’s true. What did a formal education in writing do for you as a poet, and for your work? Any downsides?

J.H. - Yes, I attended the University of Virginia in 1984 thru 1986, & received a Master of Fine Arts degree in poetry writing. I studied with Charles Wright & Greg Orr, & while I don’t feel a great affinity for their work, I respect both men as poets, & found them helpful & congenial. I certainly feel as tho I learned from them, tho whatever lessons I absorbed have been absorbed thoroughly enough at this point that I’d be hard pressed to articulate them. Perhaps what was most important to me was the MFA setting outside the actual classes & workshops—I actually have mixed feelings about the whole “workshop” process, truth be told. But I met some remarkably talented peers during my time in Charlottesville—perhaps a half dozen or more—whose work & whose relationship to poetry was inspiring & formative. I still maintain a few of those friendships, & wish I maintained them all—in fact, I’m married to one of those people! I also believe that my work inspired them some too.

So the overall artistic climate was nourishing, but the lion’s share of that took place in diners & restaurants & bars & peoples’ apartments. As far as the MFA itself, I see it (& came to see it at the time as well) as ultimately conservative & fostering a certain sameness of voice & perspective. The MFA is of course, the de facto college creative writing teaching credential, & with so few real professorships available, there’s a drive to write what will be published in the right journals & what will win the right prizes. I found myself incapable of doing that, & as a result, wasn’t cut-out for the academic career I’d expected when I decided to purse an MFA. I don’t have any real regrets on that front, tho I believe my poetry, however idiosyncratic, is actually quite good & deserves a readership; & I realize more & more that I sacrificed some opportunities by following the path I did.

T.T. - Influences? Favourite poets?

J.H. - Many & varied: I love Apollinaire, & I continue to work on translating Alcools, which I hope to publish at some point. Ted Berrigan & Frank O’Hara are both big influences—Berrigan for his emotional directness & his amazing sense of movement in lines & O’Hara for his humor & vividness. I love Mina Loy’s poetry—I believe Love Song to Johannes is one of the great 20th century poems. Kenneth Patchen also has been a inspiration to me—I love the fact that Patchen was his own man, & I love the way he wrote. He, of course, also was interested in poetry & music—after all, he performed with Charles Mingus! Among the Modernists (besides Loy, who is somewhat of a special case), I like Stevens, especially when he’s having fun & not so much when he’s being sententious; & I actually do like Frost’s poetry! As far as more recent poets go, I’d probably mention Robert Creeley as well. & I certainly have been influenced by songwriter/poets like Patti Smith, Tom Waits & of course Bob Dylan. But I also believe music (apart from song lyrics) & film have been formative & influential on the way I write.


The Spring Ghazals is available at Lulu.

Wednesday, November 10, 2010

The Alchemy of Chance - Aurelie and Oliver Sacks



“There’s one other possibility: visual conversion disorder. Used to be called hysterical blindness. This is where the brain, confronted by an overwhelming trauma, unconsciously disables optical functioning. If a victim witnesses events that she cannot process psychologically, the ensuing attacks of acute anxiety can trigger the brain into converting intolerable stress into a real physical state, effectively eliminating the stressor: sight.”
...“It’s a bit like amnesia then?”
“Think of it this way. Her eyes are in a coma.”

I ordered Oliver Sacks’ new book, “The Mind’s Eye” today, and was struck, while I was reading about it, by the neurological complications and challenges Aurelie faced in coming to terms with her blindness. In his book, Dr Sacks raises many questions about the nature of both seeing and not seeing. He discusses things directly relevant to Aurelie’s condition, and her coping methods - visual imagery and memory, the relationship between direct visual experience and remembered visual experience, the incredible enhancement of touch and the mental landscapes of blindness. I thought of Aurelie, lying in the grass with her eyes closed, listening to the world –
“Big birds squawked and flapped around in the trees; small mammals and birds stirred the undergrowth and fishes plopped the surface of the water, all against an orchestral backdrop of clicking insects. She wondered what it would be like to be on a mountain top. Would she hear the snow melt, the ice crack, the glaciers slide, the wind caress her face? Is wind noisy or does it make other things noisy? Is there a place on earth that’s truly silent? Not unless you’re dead. All that breathing and pumping and cellular movement, even when you think you’re still. “

In an interview with Steve Silberman, Sacks gives the example of a man who had lost his sight as a young adult, who said that when he read Braille, he didn’t feel it in his fingers, he saw it, reminding me of the game of scrabble Aurelie plays with Dafydd, on a tactile board. – Her fingers skipped lightly over the board, processing tactile information while her mind reached out to another tongue.
“It’s a bit like map-reading,” she said. “Graphic representation. It’s more than a quarter of a million years old. We’re hard-wired for it, for analogue information. With one of my hands on the hands of a clock, I can tell the time quicker than you can read one of those silly new digital things. And beat you at Scrabble while I’m doing it.”

I’ve been conducting an experiment since I first read The Alchemy of Chance, closing my eyes and trying to feel the Braille on the outside of hotel room doors, or on ATM machines, or trying to figure out what denomination the bill in my hand was. American and Canadian paper currency is all the same size but a customs officer pointed out that the numerals on the bills are raised, at least if the bill hasn’t been worn smooth. Try it. I wasn’t able to figure out the simplest arrangement of dots by touch, or tell a five from a twenty. The brain, it turns out, rewires itself to cope.


Sacks also talks about the way blind people deal with their disabilities, mentally, not practically, and mentions a religion professor who describes his blindness as “an authentic, autonomous world, one of the concentrated human conditions,” a close approximation of what Aurelie describes when asked if she thinks differently -
“Yes, I do have an expanded abstract realm and, if I’m not careful, I end up living in it much of the time... It’s cool and clear, a bit like I imagine outer space to be. But I’m not on my own. I guess some heavy-duty philosophers live out there most of the time.”
“Isn’t it depressing?”
“Not at all. It just is.”

Of course, a reader has no real need to know the scientific implications behind Aurelie’s condition, but the confluence of fiction and neurology does add another layer of interest and I look forward to learning more about it.

An interview with Oliver Sacks - http://www.berfrois.com/2010/09/oliver-sacks-if-i-smoke-a-little-pot-my-hallucinations-sometimes-become-words/

Monday, November 8, 2010

"The only thing I seem to learn from women is how little I have grown up..."

That Time Is Past - Work in Progress

"Perhaps Magnus has the right idea," shouted Felix through cupped hands.
"Get thee to a nunnery?"

Errands Into The Maze

Saturday, November 6, 2010

Étienne’s Alphabet by James King



Étienne’s Alphabetby James King
“King’s elegant prose reflects perfectly the restraint of the age, and his obvious passion for the details.”
The Globe and Mail

Life and art constantly imitate each other. Étienne’s Alphabet offers a true melding of the two. It is the fictional memoir of the late Étienne Morneau, a reclusive man so unremarkable that his death went unnoticed. In his room are discovered journals and boxes of drawings which show that Morneau was not the man many thought he was: instead of being cold and distant, he is eager and perceptive; far from being uninteresting, he is an artistic genius.

Morneau’s journal entries take readers on his transformative journey from orphanage child to bank-teller to artist. Arranged like a dictionary, yet written in a kaleidoscope of thought, Morneau’s memoir reveals the depth of his humanity and the uniqueness of his perception.

Étienne’s Alphabet is a celebration of life and of living, with an unforgettable protagonist who sees every moment as a miracle worth committing to canvas.

Few are as qualified to write on the subject of art and the study of life as James King, who has already received much recognition in both areas. He is the author of eight works of biography, the subjects of which include William Blake, Margaret Laurence, Jack McClelland and Farley Mowat. His biography of Herbert Read, The Last Modern,was nominated for the Governor General’s Literary Award. Interior Landscapes: A Life of Paul Nash was given The Yorkshire Post Arts Award for “the finest book
devoted to art history. King has delivered a book that is at once, thought-provoking, uninhibited, entertaining, and uplifting.”
James King has published two previous novels with Cormorant Books: Transformations and Pure Inventions.

Cormorant Books
Étienne’s Alphabet • James King
ISBN 9781897151877 • 5.5” x 8.5”
TPB w/ French Flaps • 320 pp • $21.00

Wednesday, November 3, 2010

George Elliott Clarke Nominated for Acorn-Plantos Award




Goose Lane Editions is honoured to announce that George Elliott Clarke’s acclaimed verse novel I & I has been nominated for the 2010 Acorn-Plantos Award for People’s Poetry.

The Acorn-Plantos Award for People’s Poetry is awarded annually to a Canadian poet, based on a book published in the previous calendar year. The work is expected to follow in the tradition of Acorn, Livesay, Purdy, Plantos and others by being accessible to all people in its use of language and image. Past winners include Christine Smart, Ronnie R. Brown, Laisha Resnau, and Erin Noteboom, and Goose Lane authors Sharon McCartney and Brian Bartlett.

In the "Boogie Nights" era of the 1970s, Betty Browning and her lover, boxer Malcolm Miles, travel from the fog-anchored grime of Halifax, Nova Scotia, to sunburnt Corpus Christi, Texas, and back - meeting tragedy and bloodshed along the way. I & I smoulders with love, lust, violence, and the excruciating repercussions of racism, sexism, and disgust. Rastafarian for "you and me," "I & I” expresses the oneness of God and man, the oneness of two people, or the distinction between body and spirit. In George Elliott Clarke's hands, this existential aesthetic crystallizes in a love story of Gothic grit. The narrative gives this verse novel shape; the poetry makes it sing, straddling folk ballad, soul, and pop music, all the while moaning the blues. True to form, Clarke’s poetry throbs with musicality, echoing the rhythms of blues, jazz, and contemporary rock. The imagery is visceral at times, but this baseline is balanced by riffs of loveliness, eloquence, and glimmering light.

The winner of the 2010 Acorn-Plantos Award for People’s Poetry will be announced on November 15, 2010. For further information on the Acorn-Plantos Award, please contact Jeff Seffinga at jeffseff@allstream.net.

ABOUT THE AUTHOR

George Elliott Clarke was born in Windsor , Nova Scotia , a seventh-generation Canadian of African-American and Mi’kmaq Amerindian heritage. He holds three degrees in English: a B.A. Honours from the University of Waterloo , an M.A. from Dalhousie University , and a Ph.D. from Queen’s University. In addition to being a poet, playwright, and literary critic, Clarke is the E.J. Pratt Professor of Canadian Literature at the University of Toronto . As a writer, George Elliott Clarke has published in a variety of genres: verse collections, verse-novels, verse-dramas, verse-operas, screenplays, and fiction. He has received the Governor General’s Award for Poetry and the Martin Luther King Jr. Achievement Award among numerous other national and international awards and accolades. His poetry has been translated into Chinese, Turkish, and Romanian.

Tuesday, November 2, 2010

Monday, November 1, 2010

The Poetry in Synchronicities

"These bizarre coincidences, these uncanny sequences of correlated images occur to everyone but what do they mean? What sustenance can we take from them? The poetry in synchronicities is a mystical and probably unknowable secret. It’s like the sign language of ghosts."
Glenn Haybittle, from The Sign Language of Ghosts